Over the course of nine months on Yahel Israel Social Change Program, there were many times that felt this way. Times when things simply did not fall into place or work out as I had expected. Times when I felt that I was moving forward to only be pushed back. Times when I could not articulate myself due to the language barrier and culture gaps. Times when I knew how things should work only to realize that there was another way to do it. As the program is at the conclusion, I am trying to find a way to seek closure, reflect, and leave with a defined experience. … More Rules of Adjustment: Lessons Learned in My Nine Months on the Yahel Social Change Program
My focus here is on the fact that this school, like any other situation or place or any general aspect of life, is a container for a group of kids and teachers who are comprised of far more than meets the eye. The difference for me is that I’m starting to get to know them intimately. And I’m starting, even, to get to know the surrounding community, whose many factors are starting to inform the stories inside the school walls. I’m fascinated and inspired and shocked and deeply saddened by what I’ve heard so far, for the past and the present and the future, and I feel as though I’m sitting on the tipping point of action. Ready to do something but staying myself patiently because I know I need to be better informed, if at all. … More The Faces I See: The Children of El Razi Elementary School
‘Old Person’ is not an OK way to refer to elderly people in English. The Dor Ledor (from generation to generation) organisation refers to elderly people in exactly these terms, bantering ‘זקן’ – old person, around like it’s nobody’s business. As the Talmudic use of ‘זקן’ explains that ‘old person’ ‘sage’ and ‘wise’ share the same meaning, Dor Ledor believes that ‘old person’ should be reclaimed along with pride in old age and the scope for learning and enrichment that it provides.
By pairing young and old participants through their Dorot (generations) programme, Dor Ledor hopes to alleviate the social alienation of old people and establish relationships of value between generations. … More Lessons From An ‘Old Lady’
Before coming to Lod, I was sure I had a good grasp of the history of Israel’s Arab population, namely its Palestinian inhabitants. My knowledge was lacking however when it came to the nuances of Arab-Israeli identity. Because Yahel places its volunteers with social justice NGO’s and exposes us to local activists, my knowledge of Arab-Israeli identity is largely filtered through my experiences with local Arab activists who use their work to address social justice issues within their communities. This includes Arab-Jewish relations, racism, education, cultural awareness, and women’s rights. Therefore, my experiences in Lod have characterized Arab-Israeli identity as heavily influenced by social justice work, love of their individual cultures, and defiance against social, political, and cultural injustices. … More Arab-Israeli Identity Through The Scope of Social Justice
What an incredible experience, and what an absolute honor it was to be present with the energies and narratives of these powerful women. There were a few tears, much mutual respect all around, MANY laughs, and, in typical Israeli fashion, a bit of dancing at the end. … More To Continue
My name is Alexandra Levine and I am in going into my fourth year of studies at McGill, majoring in Honours International Development-with a focus on refugee policies and human rights- accompanied by a minor in Jewish studies. This summer, I was looking for a meaningful internship that not only addressed a key developmental issue, but also one that was able to encompass my Jewish studies, learning, and love of Israel.
Two summers ago I was studying Arab-Israeli conflict in Israel and noticed a large and impoverished African population residing and conversing near the new central bus station in downtown Tel Aviv. I am not sure what it was exactly but something about the scene sparked something inside me and I went home that night to do research regarding what I had seen. Evidently, unbeknownst to me, who at the time was solely focused on the Arab-Israeli conflict, there was a mass wave of asylum seekers entering illegally into Israel through the Sinai, the majority hailing from Eritrea, with other minority groups including Sudanese, Ghanians and Nigerians. … More Working Inside the System to Affect Change
I cannot tow a line in fear of not offending someone, so I write this piece with the utmost honesty and respect, acknowledging that my perspective is limited and yet, that my personal narrative has value. … More The Story The News Will Never Write: A Reflection on July 26th, 2016 in East Jerusalem
Now I have been working at Tabenkin for over a month. I have worked at many summer camps, but I have never felt this kind of connection with any kids I have worked with before. My hebrew has improved, I have bonded with the other counselors, and my time spent with the kids continues to be the highlight of my day. When I go home for the weekend I miss the class. When I am with them I feel like I belong. There is nothing I would rather do with my day than spend it at Tabenkin school. In all honesty I have contemplated not coming back to the USA, and instead continuing to work with these kids for the year. I know that this is not realistic, but I can’t imagine being happier doing anything else. … More Finding My Place in the Tabenkin School
Specifically, we want to open dialogues with women about their abilities to discuss if and when to have children with their husbands, as well as the notion that they have agencies over their own bodies, while respecting the fact that both of these ideas are both radical and potentially off-putting to members of the Eritrean community. As we move forward, we will strive to put together a program that respects the norms and values of the community, while simultaneously promoting the benefits of family planning from health and economic standpoints. … More An Internship That’s Not Just Coffee And Copies
Israel is a land of stories. Stories of immigration, homelands, hardships, victories, love, war, poverty and success. Stories and history intertwine with each other to make this land flow rich with Nescafé and Sachlav.
The main story most commonly discussed (argued) in Israel is the Arab-Israeli conflict, but there are many narratives in this conflict that are often overlooked. One that has found its way into my heart is that of an Arab group called the Bedouins.
The Bedouins are traditionally a nomadic group who live in the Negev desert. When Israel became a state and country borders were created, some Bedouins were living on the Israeli side and on the Jordan side. The Bedouins who happened to be living in the new State of Israel in 1949 were forcibly moved from their homes into “temporary” camps…and have since lived there because they are not legally allowed to move. There are three types of places Bedouins are allowed to live in the Negev: government built townships, recognized villages, and unrecognized villages. … More Stories