Our Trip to the West Bank / Jessica Baverman, Yahel Social Change Program Participant

Before coming to Israel, I did not like to engage on Israel issues. I never felt connected to the land, nor did I feel a connection to the people. Sure, I knew most Israelis were Jewish, but they were not necessarily a part of my own Jewish identity and Jewish community in the US. The mainstream media and Jewish community seemed to make me choose to be “with” Israel or “against” Israel, and truthfully, I didn’t know anything about the Conflict (or Israel for that matter) other than the stories of suicide bus bombings and the Kotel.

Since coming to Israel, I’ve learned an incredible amount about Ethiopian Israelis, Druze Israelis, migrants and refugees, the climate, the food, the culture, the government, and the Jewish religion. Only now, after gaining some background on Israel, it is necessary to also discuss the Arab-Israeli Conflict. Last week, we spent the day traveling in the West Bank and spoke with four Palestinian activists, who talked about their experiences in grassroots social change. Throughout the last few weeks, we have been looking in depth at the Conflict here, which has proven to be an increasingly complicated situation.

During our day trip, we spoke with a man who works on water issues, helping to partner Israeli, Palestinian, and Jordanian communities with the shared goal of working on resource management. He showed us where the separation barrier would have been built in Battir and its effect on the water system. We also met with a man who works for the UN on Palestinian/Israeli issues. He guided us through a discussion of a map illustrating land usage of the West Bank, of which 60% is controlled by Israel.

We looked at a map more complete than this one. The West Bank is fragmented into Areas A, B, & C.

What I was most surprised about was the breakdown of the land and stubbornness on both sides in relation to the land. We visited the south Hebron Hills to look at a Bedouin village with one legal building and a number of tents. Literally next to the village was an Israeli settlement with all the amenities of modern living. The two groups do not communicate. We saw a kindergarten that serves this village and another village nearby consisting of members of the same Bedouin family who live in buildings rather than tents because they submitted a master plan for the community to the Israeli government.

Many Bedouin villages are on Area C land (Israeli-controlled), which means that they must receive approval before building. The process is long and the Israeli government often rejects requests. The Israelis regularly demolish illegally built homes. For example, the Israeli government demolished an attachment to the one legal building in the village we saw because the village had not received approval to build it. We saw another Bedouin village in Area C, located on land that the army has designated to be a fire zone. When the military uses the land, the residents are not allowed on the area, mostly affecting grazing animals. The military does not use the land frequently, and this strip of land was utilized maybe 3-5 times since 2003, yet it is still controlled by Israel.

After this, we drove back north to meet with two Palestinian women who also work on grassroots change. One woman is a student at Birzeit University, near Ramallah, studying Political Science. Though she received a full scholarship to a university in Germany, during her first year there, she experienced discrimination and decided to return to the West Bank to finish her studies. She is involved with Seeds of Peace, an international summer camp that brings together American, Israeli, and Palestinian children to open dialogue between the groups. Most, if not all, of the children who attend the camp have never spoken with members of the other groups. The group’s philosophy supports creating dialogue and breaking down stereotypes of the Other in order to create social change. Many Palestinians feel that this form of normalization is wrong, so the organization is somewhat controversial.

The other woman we met runs the Bethlehem Fair Trade Artisans cooperative. She spoke about her experience as a Christian Palestinian and how she felt that outsiders try to create a division between Palestinian groups – Muslim, Christian, and Bedouin. Her organization helps to create opportunities for local artists, and as a free-trade organization, the profit from sales go back to the artists who can make a livelihood from their work.

The day brought up a lot of thoughts for me. It seemed to me that most of the speakers were pessimistic about macro change, but very positive about micro change. One did not see a solution at the macro level, whereas the others tended to support a two-state solution. It was encouraging to see how a few people were engaged in work at the grassroots level. At the same time, I recognize that we spoke with only four people and that there are many more people, both Israeli and Palestinian, who hold completely different views on what the solution should be. Even amongst the four speakers, they had varying views on how they want the Conflict solved.

At the end of the day, upon our return to Jerusalem and then Gedera, I thought about how easy it is to forget about the Conflict. We live in an almost completely Jewish community. We have our own lives and problems and social issues to deal with in Gedera. The only time most people I’ve spoken to in Gedera really think about the Conflict is when there are rockets coming from Gaza. Even so, I’ve spoken with a few social justice activists, my shabab, my host family, and friends, and I am hopeful that there will eventually be a solution and that great minds are working on the issue both at macro and micro levels.

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